{"id":1022,"date":"2022-11-12T21:03:46","date_gmt":"2022-11-12T21:03:46","guid":{"rendered":"https:\/\/www.denizcemonduygu.com\/philo\/?page_id=1022"},"modified":"2026-03-17T17:01:27","modified_gmt":"2026-03-17T17:01:27","slug":"references","status":"publish","type":"page","link":"https:\/\/www.denizcemonduygu.com\/philo\/references\/","title":{"rendered":"References"},"content":{"rendered":"<div class=\"vntd-span3\"><div class=\"spacer\"style=\"height:3px;\"><\/div>\n<h6>Each sentence I include in this work has a reference (from primary or secondary literature, and more than one in some cases) that you can display by hovering or clicking on the book icon ( <img loading=\"lazy\" decoding=\"async\" style=\"display: inline-block!important;\" src=\"https:\/\/www.denizcemonduygu.com\/philo\/wp-content\/uploads\/2024\/01\/book.png\" width=\"13\" height=\"14\" \/> ) which appears when you hover or click on the sentence on the <a href=\"http:\/\/www.denizcemonduygu.com\/philo\/browse\/\" target=\"_blank\" rel=\"noopener noreferrer\">Browse<\/a> page.<\/h6>\n<h6>This page lists all those references and is frequently updated. There may be intentional or accidental deviations from APA, or missing information about editions, so please check if you intend to use them somewhere else. Please also note that I usually shorten or paraphrase the sentences, so you must check the source if you need an exact quote.<\/h6>\n<p><\/div><br \/>\n<div class=\"vntd-span9 vntd-span-last\"><\/p>\n<p>Adorno, T. (1951). Minima Moralia.<\/p>\n<p>Althusser, L. (1970). \u201cIdeology and Ideological State Apparatuses\u201d. La Pens\u00e9e.<\/p>\n<p>Ambrosio, C. (2021). \u201cFeyerabend on art and science\u201d. In Karim Bschir &amp; Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. Cambridge University Press.<\/p>\n<p>Anscombe, G. E. M. (1969). \u201cOn Promising and Its Justice, and Whether It Needs be Respected In Foro Interno\u201d. Cr\u00edtica: Revista Hispanoamericana de Filosof\u00eda, 3(7\/8), 61\u201383.<\/p>\n<p>Arendt, H. (1951). The Origins of Totalitarianism. New York: Harcourt Brace Jovanovich. 1973.<\/p>\n<p>Aristotle. De Anima.<\/p>\n<p>Aristotle. Nicomachean Ethics.<\/p>\n<p>Aristotle. On Interpretation.<\/p>\n<p>Aristotle. Physics.<\/p>\n<p>Aristotle. Poetics.<\/p>\n<p>Aristotle. Politics.<\/p>\n<p>Aristotle. Posterior Analytics.<\/p>\n<p>Arrhenius, G., Ryberg, J., &amp; T\u00e4nnsj\u00f6, T. (n.d.). \u201cThe Repugnant Conclusion\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/repugnant-conclusion\/<\/p>\n<p>Athanassoulis, N. (n.d.). \u201cVirtue Ethics\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/virtue\/<\/p>\n<p>Atkin, A. (n.d.). \u201cCharles Sanders Peirce: Pragmatism\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/peircepr<\/p>\n<p>Augustine. (388\u2013395). On the Free Choice of the Will, on Grace and Free Choice, and Other Writings. King, Peter (ed.) Cambridge University Press. 2010.<\/p>\n<p>Augustine. (392). Acta Seu Disputatio Contra Fortunatum Manichaeum.<\/p>\n<p>Augustine. (397-400). Confessions.<\/p>\n<p>Augustine. (411\u20132). Punishment and Forgiveness of Sins.<\/p>\n<p>Augustine. (426). The City of God.<\/p>\n<p>Aurelius, M. (161\u2013180). Meditations. Translated by M. Staniforth. Penguin. 1964.<\/p>\n<p>Austin, J. (1832). The Province of Jurisprudence Determined, W. Rumble (ed.), Cambridge: Cambridge University Press, 1995.<\/p>\n<p>Austin, M. W. (n.d.). \u201cDivine command theory\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/divine-c\/<\/p>\n<p>Ayer, A.J. (1936). Language, Truth, and Logic. London: Gollancz, 2nd Edition. 1946.<\/p>\n<p>Bagnoli, C. (n.d.). \u201cConstructivism in Metaethics\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/constructivism-metaethics\/<\/p>\n<p>Baldwin, T. (2001). Contemporary Philosophy. Oxford University Press.<\/p>\n<p>Baldwin, T. (n.d.). \u201cGeorge Edward Moore\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/moore\/<\/p>\n<p>Barthes, R. (1957). Mythologies. Hill and Wang: New York. 1972.<\/p>\n<p>Barthes, R. (1967). \u201cThe Death of the Author\u201d. Image\u2014Music\u2014Text. Hill and Wang: New York. 1977.<\/p>\n<p>Barthes, R. (1970). \u201cS\/Z: An Essay\u201d. Hill and Wang: New York. 1975.<\/p>\n<p>Barthes, R. (1971). \u201cFrom Work to Text\u201d. Image\u2014Music\u2014Text. Hill and Wang: New York. 1977.<\/p>\n<p>Baudrillard, J. (1981). Simulacra and simulation. University of Michigan Press. 1994.<\/p>\n<p>Beaney, M., &amp; Chapman, S. (n.d.). \u201cSusan Stebbing\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/stebbing\/<\/p>\n<p>Beardsley, M. (1958). Aesthetics: Problems in the philosophy of criticism. Harcourt, Brace.<\/p>\n<p>Beardsley, M. (1982). The Aesthetic Point of View: Selected Essays. Cornell University Press.<\/p>\n<p>Beauvoir, S. (1949). Le deuxi\u00e8me sexe. Paris: Gallimard.<\/p>\n<p>Behnke, E. (n.d.). \u201cEdmund Husserl: Phenomenology of Embodiment\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/husspemb\/<\/p>\n<p>Bell, C. (1914). Art. Chatto &amp; Windus.<\/p>\n<p>Benjamin, W. (1936). The work of art in the age of mechanical reproduction (J. A. Underwood, Trans.). Penguin Books. 2008.<\/p>\n<p>Bentham, J. (1782). Of Laws in General, H.L.A. Hart (ed.), London: Athlone Press. 1970.<\/p>\n<p>Bentham, J. (1789). An Introduction to the Principles of Morals and Legislation.<\/p>\n<p>Bentham, J. (1843). \u201cThe Commonplace Book\u201d. J. Bowring (Ed.), Works.<\/p>\n<p>Bentham, J. (1843). Critique of the Doctrine of Inalienable, Natural Rights.<\/p>\n<p>Bergson, H. (1903). An Introduction to Metaphysics.<\/p>\n<p>Bergson, H. (1907). Creative Evolution.<\/p>\n<p>Berkeley, G. (1709). An Essay Towards a New Theory of Vision.<\/p>\n<p>Berkeley, G. (1710). A Treatise Concerning the Principles of Human Knowledge.<\/p>\n<p>Berkeley, G. (1712). Passive Obedience, or the Christian Doctrine of Not Resisting the Supreme Power, Proved and Vindicated upon the Principles of the Law of Nature. Reprinted in D.H. Monro (ed.), A Guide to the British Moralists, London: Fontana, 1972, pp. 217\u201327.<\/p>\n<p>Berkeley, G. (1733). The Theory of Vision Vindicated and Explained.<\/p>\n<p>Beyer, C. (n.d.). \u201cEdmund Husserl\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/husserl\/<\/p>\n<p>Bickle, J., Mandik, P., &amp; Landreth, A. (n.d.). \u201cThe Philosophy of Neuroscience\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/neuroscience\/<\/p>\n<p>Blackburn, S. (2005). Truth: A guide for the perplexed. Penguin.<\/p>\n<p>Block, N. (1978). \u201cTroubles with functionalism\u201d. Minnesota Studies in the Philosophy of Science 9:261-325.<\/p>\n<p>Block, N. (1981). \u201cPsychologism and behaviorism\u201d. Philosophical Review 90 (1):5-43.<\/p>\n<p>Block, N. (1995). \u201cOn a confusion about a function of consciousness\u201d. Brain and Behavioral Sciences 18 (2):227\u2013247.<\/p>\n<p>Block, N. (2023). The Border Between Seeing and Thinking. New York, US: OUP.<\/p>\n<p>Bohman, J. (n.d.). \u201cJ\u00fcrgen Habermas\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/habermas\/<\/p>\n<p>Boyd, R. (1984). \u201cThe Current Status of Scientific Realism\u201d in Leplin, J. (ed.), Scientific Realism. University of California.<\/p>\n<p>Boyd, R. (1989). \u201cWhat Realism Implies and What it Does Not\u201d. Dialectica 43 (1\u20102):5-29.<\/p>\n<p>Bradley, F. H. (1883). The principles of logic. Oxford University Press.<\/p>\n<p>Bradley, F. H. (1893). Appearance and reality. Swan Sonnenschein.<\/p>\n<p>Branko, M. (2010). \u201cA defence of light: Ernst Gombrich, the Innocent Eye and seeing in perspective\u201d. Journal of Art Historiography. 3.<\/p>\n<p>Brentano, F. (1874). Psychology from an Empirical Standpoint. Trans. L. McAlister, A. Rancurello, and D. B. Terrell. London: Routledge and Kegan Paul. 1973, 1995.<\/p>\n<p>Bricker, P. (n.d.). \u201cOntological commitment\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/ontological-commitment\/<\/p>\n<p>Britannica, T. Editors of Encyclopaedia (2011, November 22). \u201cMimesis\u201d. Encyclopedia Britannica. https:\/\/www.britannica.com\/art\/mimesis<\/p>\n<p>Britannica, T. Editors of Encyclopaedia (n.d.). \u201cConsequentialism\u201d. Encyclopedia Britannica. https:\/\/www.britannica.com\/topic\/consequentialism<\/p>\n<p>Britannica, T. Editors of Encyclopaedia (n.d.). \u201cSusanne K. Langer\u201d. Encyclopedia Britannica. https:\/\/www.britannica.com\/biography\/Susanne-K-Langer<\/p>\n<p>Broadbent, A. (n.d.). \u201cCausation\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/causation\/<\/p>\n<p>Brown, C. M. (n.d.). \u201cThomas Aquinas\u201d. The Internet Encyclopedia of Philosophy. https:\/\/www.iep.utm.edu\/aquinas\/<\/p>\n<p>Buckingham, W. et al. (2011). The Philosophy Book. DK Pub.<\/p>\n<p>Burke, E. (1790). Reflections on the Revolution in France.<\/p>\n<p>Butler, J. (1990). Gender trouble. Routledge.<\/p>\n<p>Calhoun, C., Gerteis, J., Moody, J., Pfaff, S., &amp; Virk, I. (Eds.). (2012). Contemporary sociological theory. Wiley-Blackwell.<\/p>\n<p>Callebaut, W. (n.d.). \u201cCampbell, Donald Thomas.\u201d Encyclopedia.com. https:\/\/www.encyclopedia.com\/science\/dictionaries-thesauruses-pictures-and-press-releases\/campbell-donald-thomas<\/p>\n<p>Campbell, D. T. (1960). \u201cBlind variation and selective retention in creative thought as in other knowledge processes\u201d. Psychological Review, 67, 380-400.<\/p>\n<p>Campbell, D. T. (1969). \u201cA phenomenology of the other one: Corrigible, hypothetical, and critical\u201d. T. Mischel (Ed.), Human action: Conceptual and empirical issues. New York: Academic Press.<\/p>\n<p>Campbell, D. T. (1974). \u201cEvolutionary epistemology\u201d. P. A. Schlipp (Ed.), The philosophy of Karl Popper (Vol. 1, pp. 413-459). La Salle.<\/p>\n<p>Camus, A. (1942). Le Mythe de Sisyphe. \u00c9ditions Gallimard.<\/p>\n<p>Candlish, S., &amp; Basile, P. (n.d.). \u201cFrancis Herbert Bradley\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/bradley\/<\/p>\n<p>Capps, J. (n.d.). \u201cThe Pragmatic Theory of Truth\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/truth-pragmatic\/<\/p>\n<p>Carey, R. (n.d.). \u201cBertrand Russell: Metaphysics\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/russ-met\/<\/p>\n<p>Carnap, R. (1928). The Logical Structure of the World: Pseudoproblems in Philosophy. Berkeley: University of California Press. 1967.<\/p>\n<p>Carnap, R. (1932). \u201cThe Elimination of Metaphysics through the Logical Analysis of Language\u201d. Erkenntnis, 60-81.<\/p>\n<p>Carnap, R. (1934). The Logical Syntax of Language. London: Routledge. 1937.<\/p>\n<p>Carnap, R. (1936). \u201cTestability and Meaning\u201d. Philosophy of Science, 3(4), 419-471.<\/p>\n<p>Carnap, R. (1958). An Introduction to the Philosophy of Science. Dover Publications.<\/p>\n<p>Cartwright, N. (1989). Nature\u2019s Capacities and Their Measurement. Oxford: Clarendon Press.<\/p>\n<p>Cartwright, N. (1999). The Dappled World: A Study of the Boundaries of Science. Cambridge University Press.<\/p>\n<p>Chakraborty, S. (2016). Understanding Meaning and World. Cambridge Scholars Publishing.<\/p>\n<p>Chalmers, D. (1995). \u201cFacing up to the problem of consciousness.\u201d Journal of Consciousness Studies, 2(3), 200-19.<\/p>\n<p>Chalmers, D. (1996). The Conscious Mind. Oxford University Press.<\/p>\n<p>Chalmers, D. (2010). \u201cThe singularity: A philosophical analysis\u201d. Journal of Consciousness Studies 17 (9-10).<\/p>\n<p>Chalmers, D. (2010). The character of consciousness. Oxford University Press.<\/p>\n<p>Chalmers, D. (2013). \u201cPanpsychism and panprotopsychism\u201d. The Amherst Lecture in Philosophy 8.<\/p>\n<p>Chalmers, D. (2017). \u201cThe Virtual and the Real\u201d. Disputatio 9 (46):309-352.<\/p>\n<p>Chappell, S., &amp; Smyth, N. (n.d.). \u201cBernard Williams\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/williams-bernard\/<\/p>\n<p>Cherem, M. (n.d.). \u201cJ\u00fcrgen Habermas (1929\u2014)\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/habermas\/<\/p>\n<p>Chomsky, N. (1989). Necessary illusions: Thought control in democratic societies. Pluto Press.<\/p>\n<p>Chomsky, N. (1996). Powers and prospects. Pluto Press.<\/p>\n<p>Churchland, P. (2019). Conscience: The Origins of Moral Intuition. W. W. Norton &amp; Company.<\/p>\n<p>Churchland, P. M. (1981). \u201cEliminative Materialism and the Propositional Attitudes\u201d. The Journal of Philosophy, 78(2), 67\u201390.<\/p>\n<p>Churchland, P. M. (1982). \u201cThe Anti\u2010Realist Epistemology of Van Fraassen&#8217;s The Scientific Image\u201d. Pacific Philosophical Quarterly 63 (3):226-235.<\/p>\n<p>Cicero. (45 BCE). On the Nature of the Gods.<\/p>\n<p>Cicero. (45 BCE). Tusculan Disputations.<\/p>\n<p>Clark, A. (2008). Supersizing the mind: Embodiment, action, and cognitive extension. Oxford: Oxford University Press.<\/p>\n<p>Clark, A. (2010). \u201cCoupling, constitution, and the cognitive kind: A reply to Adams and Aizaway\u201d. In R. Menary (ed.), The Extended Mind. Cambridge, MA: MIT Press, pp. 81\u2013100.<\/p>\n<p>Clark, A. (2016). Surfing uncertainty: Prediction, Action, and the Embodied Mind. Oxford: Oxford University Press.<\/p>\n<p>Clark, A. (2019). \u201cConsciousness as Generative Entanglement\u201d. Journal of Philosophy, 116(12), 645-662.<\/p>\n<p>Clark, A., &amp; Chalmers, D. (1998). \u201cThe extended mind\u201d. Analysis, 58(1).<\/p>\n<p>Cohnitz, D., &amp; Rossberg, M. (n.d.). \u201cNelson Goodman\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/plato\/<\/p>\n<p>Cohon, R. (n.d.). \u201cHume\u2019s Moral Philosophy\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/hume-moral\/<\/p>\n<p>Collins, J. (2021). \u201cChomsky\u2019s Problem\/Mystery Distinction\u201d. In Nicholas Allott, Terje Lohndal &amp; Georges Rey (eds.), A Companion to Chomsky. Wiley. pp. 557\u2013566.<\/p>\n<p>Colyvan, M. (n.d.). \u201cIndispensability Arguments in the Philosophy of Mathematics\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/mathphil-indis\/<\/p>\n<p>Crisp, R. (n.d.). \u201cWell-being\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/well-being\/<\/p>\n<p>Croce, B. (1909). Aesthetic: As science of expression and general linguistic. (D. Ainslie, Trans.) New York, NY: Noonday. 1922.<\/p>\n<p>Croce, B. (1912). The Essence of Aesthetic. Translated by Douglas Ainslie. London: Heinemann. 1921.<\/p>\n<p>Danto, A. C. (1964). \u201cThe art world\u201d. The Journal of Philosophy, 61(19), 580-581.<\/p>\n<p>Danto, A. C. (1981). The transfiguration of the commonplace: A philosophy of art. Harvard University Press.<\/p>\n<p>Danto, A. C. (1992). Beyond the Brillo Box: The Visual Arts in Post-Historical Perspective. New York: Farrar, Straus and Giroux.<\/p>\n<p>Danto, A. C. (1997). After the end of art: Contemporary art and the pale of history. Princeton University Press.<\/p>\n<p>Darwin, C. (1859). The Origin of Species. John Murray.<\/p>\n<p>Darwin, C. (1871). The Descent of Man. John Murray.<\/p>\n<p>Darwin, C. (ca. 1872). Autobiographies.<\/p>\n<p>David, M. (n.d.). \u201cThe Correspondence Theory of Truth\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/truth-correspondence\/<\/p>\n<p>Davidson, D. (1970). \u201cMental events\u201d. Essays on actions and events (pp. 207-225). Oxford: Clarendon Press.<\/p>\n<p>Davidson, D. (1986). \u201cA Coherence Theory of Truth and Knowledge\u201d. Truth And Interpretation: Perspectives on the Philosophy of Donald Davidson (pp. 307-319). Oxford: Basil Blackwell.<\/p>\n<p>Davidson, D. (1999). \u201cAnomalous monism\u201d. R. A. Wilson &amp; F. C. Keil (Eds.), MIT encyclopedia of the cognitive sciences. Cambridge, MA: MIT Press.<\/p>\n<p>Davidson, D. (2005). Truth, Language, and History: Philosophical Essays Volume 5. Oxford, GB: Clarendon Press.<\/p>\n<p>Dawkins, R. (1976). The Selfish Gene. Oxford University Press.<\/p>\n<p>Dawkins, R. (1982). The Extended Phenotype. Oxford University Press.<\/p>\n<p>Dennett, D. (1978). Brainstorms. MIT Press.<\/p>\n<p>Dennett, D. (1987). The Intentional Stance. MIT Press.<\/p>\n<p>Dennett, D. (1988). \u201cQuining qualia\u201d. In Anthony J. Marcel &amp; Edoardo Bisiach, Consciousness in Contemporary Science. New York: Oxford University Press.<\/p>\n<p>Dennett, D. (1991). \u201cReal patterns\u201d. Journal of Philosophy 88 (1):27-51.<\/p>\n<p>Dennett, D. (1991). \u201cSelf Portrait\u201d. In A Companion to the Philosophy of Mind, edited by S. Guttenplan. 236-244. Oxford: Blackwell Press, 1994.<\/p>\n<p>Dennett, D. (1991). Consciousness Explained. Little, Brown &amp; Company.<\/p>\n<p>Dennett, D. (1995). Darwin\u2019s Dangerous Idea: Evolution and the meanings of life. Simon &amp; Schuster.<\/p>\n<p>Dennett, D. (1998). Brainchildren. MIT Press.<\/p>\n<p>Dennett, D. (2003). Freedom Evolves. New York: Viking Press.<\/p>\n<p>Dennett, D. (2013). Intuition Pumps. Penguin Books.<\/p>\n<p>Dennett, D. (2017). From Bacteria to Bach and Back. Allen Lane.<\/p>\n<p>Dennett, D. (2023, May 16). \u201cThe Problem With Counterfeit People\u201d. The Atlantic.<\/p>\n<p>Descartes, R. (1629\u20131633). The World.<\/p>\n<p>Descartes, R. (1639). Meditations on First Philosophy.<\/p>\n<p>DeVries, W. (n.d.). \u201cWilfrid Sellars\u201d. The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/sellars\/<\/p>\n<p>Dewey, J. (1916). Essays in Experimental Logic. Chicago: University of Chicago Press.<\/p>\n<p>Dewey, J. (1922). \u201cThe good of activity\u201d, Human Nature and Conduct: An Introduction to Social Psychology. New York: Modern Library.<\/p>\n<p>Dickie, G. (1974). Art and the Aesthetic: An Institutional Analysis. Cornell University Press.<\/p>\n<p>Dickie, G. (2005). \u201cBeardsley, Monroe\u201d. Encyclopedia of Philosophy. https:\/\/www.encyclopedia.com\/humanities\/encyclopedias-almanacs-transcripts-and-maps\/beardsley-monroe-1915-1985<\/p>\n<p>Donovan, S. K. (n.d.). \u201cLuce Irigaray\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/irigaray\/<\/p>\n<p>Dowden, B. (n.d.). \u201cLiar Paradox\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/par-liar\/<\/p>\n<p>Dowden, B., &amp; Swartz, N. (n.d.). \u201cTruth\u201d. The Internet Encyclopedia of Philosophy. https:\/\/iep.utm.edu\/truth\/<\/p>\n<p>Duhem, P. (1906). The aim and structure of physical theory. Princeton, NJ: Princeton University Press. 1954.<\/p>\n<p>Dupr\u00e9, J. 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Zalta (ed.). https:\/\/plato.stanford.edu\/entries\/adorno\/<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><\/div><div class=\"vntd-clearcols\"><\/div><div class=\"spacer\"style=\"height:200px;\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Alphabetical list of all references (from primary or secondary literature)<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"jetpack_sharing_enabled":false,"jetpack_shortlink":"https:\/\/wp.me\/P5pEAz-gu","_links":{"self":[{"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/pages\/1022"}],"collection":[{"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/comments?post=1022"}],"version-history":[{"count":86,"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/pages\/1022\/revisions"}],"predecessor-version":[{"id":1701,"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/pages\/1022\/revisions\/1701"}],"wp:attachment":[{"href":"https:\/\/www.denizcemonduygu.com\/philo\/wp-json\/wp\/v2\/media?parent=1022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}